Results for 'James C. Lundy'

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  1.  28
    She Understood Him: “All Too Well”.James C. Lundy - 1988 - Semiotics:34-37.
  2.  38
    Ecosemiotics and the Creation of Metaphor.James C. Lundy - 1997 - Semiotics:288-299.
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  3.  56
    The functional organization of posterior parietal association cortex.James C. Lynch - 1980 - Behavioral and Brain Sciences 3 (4):485-499.
    Posterior parietal cortex has traditionally been considered to be a sensory association area in which higher-order processing and intermodal integration of incoming sensory information occurs. In this paper, evidence from clinical reports and from lesion and behavioral-electrophysiological experiments using monkeys is reviewed and discussed in relation to the overall functional organization of posterior parietal association cortex, and particularly with respect to a proposed posterior parietal mechanism concerned with the initiation and control of certain classes of eye and limb movements. Preliminary (...)
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  4. Robert J. Sternberg Todd I. Lubart James C. Kaufman Jean E. Pretz.James C. Kaufman - 2005 - In K. Holyoak & B. Morrison, The Cambridge handbook of thinking and reasoning. Cambridge, England: Cambridge University Press. pp. 351.
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  5.  38
    Wittgenstein and von Wright on Goodness.James C. Klagge - 2018 - Philosophical Investigations 41 (3):291-303.
    Is “good” a family-resemblance concept? Wittgenstein holds it is, since cases of goodness may not have anything in common, but there may be a continuous transition from some cases to others. Von Wright and Hacker argue it is not. They hold that family-resemblance concepts satisfy two conditions that goodness does not satisfy. I assess their arguments and then present a constitutivist account of goodness that Wittgenstein seems to endorse. The constitutivist account is what one would expect if goodness was a (...)
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  6. James's Will-to-Believe Doctrine: A Heretical View.James C. S. Wernham - 1988 - Transactions of the Charles S. Peirce Society 24 (3):423-427.
     
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  7. Seeing Like a State: How Certain Schemes to Improve the Human Condition Have Failed.James C. Scott - 1999 - Utopian Studies 10 (2):310-312.
  8.  23
    Tractatus in Context: Some Highlights.James C. Klagge - 2023 - In Friedrich Stadler, Wittgenstein and the Vienna Circle: 100 Years After the Tractatus Logico-Philosophicus. Springer Verlag. pp. 53-66.
    Wittgenstein’s Tractatus is one of the most important philosophical works of the Twentieth Century, yet it is brief and offers little orientation for the reader. This causes two problems: The first-time reader is left wondering what it could be about, and often leaves off reading in frustration after a few pages. The scholar is left with little guidance for interpretation. This paper recounts selected material from my book Tractatus in Context. While the book includes familiar material from Wittgenstein’s notebooks and (...)
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  9.  44
    A week-long meditation retreat decouples behavioral measures of the alerting and executive attention networks.James C. Elliott, B. Alan Wallace & Barry Giesbrecht - 2014 - Frontiers in Human Neuroscience 8.
  10.  29
    Experimental Evidence Relating to the Person-Situation Interactionist Model of Ethical Decision Making.James C. Gaa, Bryan K. Church, Khalid Nainar & Mohamed Shehata - 2005 - Business Ethics Quarterly 15 (3):2013-155.
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  11.  57
    The command function concept in studies of the primate nervous system.James C. Lynch - 1978 - Behavioral and Brain Sciences 1 (1):31-32.
  12.  25
    James's Will-To-Believe Doctrine: A Heretical View.James C. S. Wernham - 1997 - McGill-Queen's University Press.
    In 1896 William James published an essay entitled The Will to Believe, in which he defended the legitimacy of religious faith against the attacks of such champions of scientific method as W.K. Clifford and Thomas Huxley. James's work quickly became one of the most important writings in the philosophy of religious belief. James Wernham analyses James's arguments, discusses his relation to Pascal and Renouvier, and considers the interpretations, and misinterpretations, of James's major critics. Wernham shows (...)
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  13.  51
    Did James Have an Ethics of Belief?James C. S. Wernham - 1976 - Canadian Journal of Philosophy 6 (2):287 - 297.
    it is easy to think that he did. Clifford certainly had one. In a celebrated essay he argued for the thesis that “it is wrong always, everywhere and for anyone to believe anything upon insufficient evidence“; and his title was “The Ethics of Belief.” Clifford was not alone, for Huxley, also, was of that same opinion. For him, such belief was not just wrong: it was “the lowest depth of immorality.” With that opinion, and with those advocates of it, (...) was locked in a struggle throughout his life; and it is a reasonable suspicion that the opponent of one ethics of belief is himself an ethicist with a rival ethics of belief of his own. That suspicion, moreover, appears to be confirmed by James's best known essay. He himself came to the view that his The Will to Believe would have been better named The Right to Believe, and it is a commonplace that “right” is a word of the ethical vocabulary. In short, there are obvious signs pointing to a positive answer to our question. (shrink)
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  14.  99
    An empirical examination of the multi-dimensionality of ethical climate in organizations.James C. Wimbush, Jon M. Shepard & Steven E. Markham - 1997 - Journal of Business Ethics 16 (1):67-77.
    The purpose of this study was to determine whether the ethical climate dimensions identified by Victor and Cullen (1987, 1988) could be replicated in the subunits of a multi-unit organization and if so, were the dimensions associated with particular types of operating units. We identified three of the dimensions of ethical climate found by Victor and Cullen and also found a new dimension of ethical climate related to service. Partial support was found for Victor and Cullen's hypothesis that certain ethical (...)
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  15.  11
    Art of Not Being Governed vol. 1.James C. Scott - 2009 - Yale University Press.
    From the acclaimed author and scholar James C. Scott, the compelling tale of Asian peoples who until recently have stemmed the vast tide of state-making to live at arm’s length from any organized state society For two thousand years the disparate groups that now reside in Zomia (a mountainous region the size of Europe that consists of portions of seven Asian countries) have fled the projects of the organized state societies that surround them—slavery, conscription, taxes, corvée labor, epidemics, and (...)
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  16.  58
    Revolution in the revolution.James C. Scott - 1979 - Theory and Society 7 (1-2):97-134.
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  17.  27
    Self-Compassion as a Christian Spiritual Practice.James C. Wilhoit - 2019 - Journal of Spiritual Formation and Soul Care 12 (1):71-88.
    One of the human dynamics that spiritual formation must address is the set of messages that play over and over in our minds. This self-talk or personal commentary frames our reactions to life and its circumstances and shapes how we relate to God and others. Often, the pattern of self-talk that we employ is negative, and in the past decade Christopher Germer and Kristin Neff have developed a series of self-compassion exercises designed to dispute this negative thinking. Their research and (...)
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  18. (1 other version)Integrated Information Theory, Intrinsicality, and Overlapping Conscious Systems.James C. Blackmon - 2021 - Journal of Consciousness Studies 28 (11-12):31-53.
    Integrated Information Theory (IIT) identifies consciousness with having a maximum amount of integrated information. But a thing’s having the maximum amount of anything cannot be intrinsic to it, for that depends on how that thing compares to certain other things. IIT’s consciousness, then, is not intrinsic. A mereological argument elaborates this consequence: IIT implies that one physical system can be conscious while a physical duplicate of it is not conscious. Thus, by a common and reasonable conception of intrinsicality, IIT’s consciousness (...)
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  19.  24
    The Logic of Reflection.James C. Swindal - 1994 - International Philosophical Quarterly 34 (1):131-132.
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  20. Teach Me What I Do Not See: Lessons for the Church From a Global Pandemic.James C. Wilhoit, Siang Yang Tan, Diane J. Chandler, Richard Peace, Ruth Haley Barton, Kelly M. Kapic & Steven L. Porter - 2021 - Journal of Spiritual Formation and Soul Care 14 (1):7-30.
    In an attempt to learn from COVID-19, this essay features six responses to the question: what did COVID-19 teach us, expose in us, or purge out of us when it comes to spiritual formation in Christ? Each response was written independently of the others by one of the coauthors. Diane J. Chandler focuses in on how COVID-19 exposed grievous inequities for ethnic groups in the American church and broader society. Kelly M. Kapic reminds us of the goodness of human finitude (...)
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  21.  11
    What science is and how it really works.James C. Zimring - 2019 - New York, NY: Cambridge University Press.
    A timely and accessible synthesis of the strengths, weaknesses and reality of science through the eyes of a practicing scientist.
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  22.  45
    The effect of cognitive moral development and supverisory influence on subordinates' ethical behavior.James C. Wimbush - 1999 - Journal of Business Ethics 18 (4):383 - 395.
    The paper examines how supervisory influence and cognitive moral development influence subordinates' ethical decision-making and ethical behavior. The proposed interactive effect these major variables have on subordinates' ethical considerations are examined with respect to: (1) before an ethical dilemma occurs, (2) when faced with an ethical dilemma, (3) during the decision process, and (4) after ethical or unethical behavior has been executed. Propositions are presented and implications for research and practice are discussed.
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  23.  66
    Musical identity.James C. Anderson - 1981 - Journal of Aesthetics and Art Criticism 40 (3):285-291.
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  24.  11
    Occasions for Philosophy.James C. Edwards & Douglas M. MacDonald - 1979 - Prentice-Hall.
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  25.  25
    Stress field of a dislocation segment.James C. M. Li - 1964 - Philosophical Magazine 10 (108):1097-1098.
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  26.  9
    The Great Indoctrination Re-construction Project: The Discourse on Indoctrination as a Legacy of Liberalism.James C. Lang - 2007 - Philosophy of Education 63:247-255.
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  27. Moderate autonomism.James C. Anderson & Jeffrey T. Dean - 1998 - British Journal of Aesthetics 38 (2):150-166.
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  28.  46
    The Christology of John Cobb.James C. Carpenter - 1976 - Process Studies 6 (2):103-115.
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  29.  7
    Seeing Like A State: How Certain Schemes to Improve the Human Condition Have Failed.James C. Scott - 1998 - Yale University Press.
    "One of the most profound and illuminating studies of this century to have been published in recent decades."--John Gray, New York Times Book Review Hailed as "a magisterial critique of top-down social planning" by the New York Times, this essential work analyzes disasters from Russia to Tanzania to uncover why states so often fail--sometimes catastrophically--in grand efforts to engineer their society or their environment, and uncovers the conditions common to all such planning disasters. "Beautifully written, this book calls into sharp (...)
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  30.  32
    An Unexplored Concept in Wittgenstein.James C. Klagge - 1995 - History of Philosophy Quarterly 12 (4):469 - 486.
  31. Soviet Socialist Realism: Origins and Theory.C. Vaughan James - 1977 - Studies in Soviet Thought 17 (3):247-249.
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  32.  34
    Relocating the Conflict Between Science and Religion at the Foundations of the History of Science.James C. Ungureanu - 2018 - Zygon 53 (4):1106-1130.
    Historians of science and religion usually trace the origins of the “conflict thesis,” the notion that science and religion have been in perennial “conflict” or “warfare,” to the late nineteenth century, particularly to the narratives of New York chemist John William Draper and historian Andrew Dickson White. In this essay, I argue against that convention. Their narratives should not be read as stories to debunk, but rather as primary sources reflecting themes and changes in religious thought during the late nineteenth (...)
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  33. (2 other versions)Meaning and Truth in Wittgenstein's Tractatus.James C. Morrison - 1970 - Foundations of Language 6 (4):562-564.
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  34.  49
    Species Equality and the Foundations of Moral Theory.James C. Anderson - 1993 - Environmental Values 2 (4):347 - 365.
    The paper discusses various concepts of 'species equality' and 'species superiority' and the assumptions concerning intrinsic value on which they depend. I investigate what philosophers from the traditional deontological (Taylor and Lombardi) and utilitarian (Singer and Attfield) perspectives have meant by their claims for species equality. I attempt to provide a framework of intrinsic values that justifies one sense in which members of a species can be said to be superior to members of another species.
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  35.  19
    Aquinas on Metaphysical Method.James C. Doig - 1964 - Philosophical Studies (Dublin) 13:20-36.
  36.  41
    Computational significance of the cellular mechanisms for synaptic plasticity in Purkinje cells.James C. Houk & Simon Alford - 1996 - Behavioral and Brain Sciences 19 (3):457-461.
    The data on the cellular mechanism of LTD that is presented in four target articles is synthesized into a new model of Purkinje cell plasticity. This model attempts to address credit assignment problems that are crucial in learning systems. Intracellular signal transduction mechanisms may provide the mechanism for a 3-factor learning rule and a trace mechanism. The latter may permit delayed information about motor error to modify the prior synaptic events that caused the error. This model may help to focus (...)
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  37. Black Power.C. L. R. James - 2010 - In Bruno Pexe Dias & José Neves, A política dos muitos: povo, classes e multidão. Lisboa: Ediçoes Tinta-da-China.
     
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  38. Spinoza and History.James C. Morrison - 1980 - In Richard Kennington, The Philosophy of Baruch Spinoza. Washington: Catholic University of America Press. pp. 173--95.
     
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  39.  19
    How to Interpret the Idea of Divine Providence in Vico's "New Science".James C. Morrison - 1979 - Philosophy and Rhetoric 12 (4):256 - 261.
  40.  8
    Disability, Textual ity, and the Human Genome Project.James C. Wilson - 1997 - In Lennard J. Davis, The Disability Studies Reader. Psychology Press. pp. 67.
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  41. Pattern analysis.James C. Bezdek - 1998 - In Enrique H. Ruspini, Piero Patrone Bonissone & Witold Pedrycz, Handbook of fuzzy computation. Philadelphia: Institute of Physics. pp. 6.
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  42.  10
    Contemplative and Centering Prayer1.James C. Wilhoit - 2014 - Journal of Spiritual Formation and Soul Care 7 (1):107-117.
    Centering prayer was developed to make accessible the rich Christian contemplative prayer tradition to young North American spiritual seekers. In the fifty years since its development it has become the centerpiece of an international movement, which promotes contemplative prayer through the practice of centering prayer. This paper looks at the history of this movement and its theological assumptions and its connection with mindfulness.
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  43.  23
    Only God's Love Counts: Van Kaam's Formation Theology.James C. Wilhoit - 2008 - Journal of Spiritual Formation and Soul Care 1 (2):168-181.
    Adrian van Kaam authored an eleven volume integrated work on spiritual formation, authored or co-authored some ninety books on formation, and established two respected graduate programs in formative spirituality. This paper presents some of his major conclusions found in his writings in psychology and formative spirituality. A difficulty in accessing Fr. van Kaam's work is its sheer volume and technical vocabulary. The author suggests an approach for using his theory to address both theoretic and practical concerns in the area of (...)
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  44.  13
    The Authority of Language: Heidegger, Wittgenstein, and the Threat of Philosophical Nihilism.James C. Edwards - 1990 - University of Southern Florida.
  45. Husserl and Brentano on intentionality.James C. Morrison - 1970 - Philosophy and Phenomenological Research 31 (1):27-46.
    This article is an attempt to expound and distinguish\nbrentano's concept of "Intentional inexistence" (found in\n'psychologie von einem empirischen standpunkt') and\nhusserl's early concept of intentionality (in 'logische\nuntersuchungen'). The main purpose is to show that\nhusserl's phenomenological views are very different from\nand far more developed than brentano's and that he rejects\nmany of his concepts and doctrines. First, brentano's\ndesignation of eight defining characteristics of mental\nphenomena, the purpose of which is to define psychology, is\noutlined. This is followed by a detailed discussion of\nhusserl's criticisms and revisions, (...)
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  46. A splitting theorem for simple π11 sets.James C. Owings - 1971 - Journal of Symbolic Logic 36 (3):433 - 438.
  47.  21
    Introduction to the symposium on science, religion, and the rise of biblical criticism.James C. Ungureanu - 2021 - Zygon 56 (1):139-142.
    This is an introduction to the Symposium on “Science, Religion, and the Rise of Biblical Criticism,” which has been designed as a thematic section for Zygon: Journal of Religion and Science. The Symposium demonstrates the importance of and need for greater interdisciplinary collaboration between philosophers, theologians, scholars of religion, and historians in tracing the origins and development of the “conflict thesis” between science and religion. Often neglected is the role biblical criticism played in guiding and constructing narratives of conflict. This (...)
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  48. The Dead Sea Scrolls Today, Second Edition.James C. VanderKam - 2010
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  49.  56
    Teaching Ethics in Accounting Curricula.James C. Lampe & Don W. Finn - 1994 - Business and Professional Ethics Journal 13 (1):89-128.
  50. From Joshua to Calaphas: High Priests after the Exile.James C. VanderKam - 2004
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